Thank You, Alan Turing

Alan Turing

How do you like your computer gadgets – your iPad, your laptop, your smart phone?

How do you like living under a democracy instead of a dictatorial Nazism?

We can thank Alan Turing for both.

Alan Turing, Ph.D in Mathematics, was a logician, cryptanalyst, code-breaking phenom and marathon runner.

He is considered the father of the modern computer. Time Magazine had this to say about him, “The fact remains that everyone who taps at a keyboard, opening a spreadsheet or a word-processing program, is working on an incarnation of a Turing machine.”

He was considered by Prime Minister Winston Churchill as the one who made the single-biggest contribution to the Allied victory in the war against Nazi Germany.

He never fired a shot.

Here’s how he did it.

As a member of a secret British counterintelligence team during WW2, Alan Turing developed a method of cracking the previously unbreakable Nazi codes –a revolution that shortened the war by an estimated two years and saved thousands of lives.

A hero. But unrecognized.

Did you catch the word “secret”?

The Allies kept the work of Turing’s team a secret. The documents weren’t declassified until the 1970s.

There was another secret. Alan Turing was gay. Some knew. Most did not. In England at that time being gay was a crime. In 1952 Turing was arrested and charged with “gross indecency” under the Victorian-era Criminal Law Amendment Act, once used to imprison Oscar Wilde. Turing’s punishment came during a backlash against gays, a “drive against male vice” the Home Secretary enacted to “rid England of this plague.”

His punishment? Chemical castration. He was injected with female hormones designed to suppress his libido. It did more than that. It destroyed his athletic build, affected his mind, and, according to one biographer, set the genius on a “slow, sad descent into grief and madness.”

The descent led Turing, on June 7, 1954, to kill himself by taking a bite of a cyanide-laced apple. It was two weeks shy of his 42nd birthday.

Now there is The Imitation Game – a movie about Alan Turing.

My wife and I watched it last night. I had never heard of it until this year’s Academy Awards Show at which writer Graham Moore received the Oscar for Best Writing, Adapted Screenplay.

We cried. Not unusual for me. But for my wife, it is. She is emotionally tougher than I.

We cried for Alan Turing.

We cried for others, friends of ours, who have experienced discrimination.

We cried for those who discriminate – also friends of ours.

We cried for a culture that has difficulty grasping and practicing “Do unto others as you would have them do unto you.”

In September, 2009, then Prime Minister Gordon Brown issued a public apology to Turing: “Thousands of people have come together to demand justice for Alan Turing and recognition of the appalling way he was treated. While Turing was dealt with under the law of the time and we can’t put the clock back, his treatment was of course utterly unfair and I am pleased to have the chance to say how deeply sorry I and we all are for what happened to him. So on behalf of the British government, and all those who live freely thanks to Alan’s work I am very proud to say: we’re sorry, you deserved so much better.”

 Parliament brought up a bill of “pardon” in 2013, and on Christmas Eve, 2013, Queen Elizabeth granted Turing pardon posthumously.

Too little too late? I think so. But, I learn something in the title of the Paul Billheimer’s book, Don’t Waste Your Sorrows. Let’s use history to learn to improve the present.

A lesson on hypocrisy. Do you think it’s a bit ironic that a man so instrumental in bringing down Nazism, an oppressive regime, intolerant of any form of difference was himself a victim of laws that criminalized homosexuality.

A lesson on prejudice. Until this movie, I had not heard of Alan Turing. How about you? If he had not been gay, might his name have been a household name like Einstein or Galileo?   How do we explain that a person who did so much is known by so few?

We pay a high price for prejudice.

Turing’s old colleague at Bletchley Park (the lab where the German code was broken), Professor Jack Good, who died in 2009 at the age of 92 made this observation: it “was a good thing the authorities hadn’t known Turing was a homosexual during the war, because if they had, they would have fired him – and we would have lost.”

Benedict Cumberbatch, who played Turing in the movie, said, “It’s not an isolated moment in history. It’s a lesson and a warning that our prejudices can still rise and destroy those who are fragile, different and can make an incredible difference in our lives. We differentiate between what’s us and what’s them at our own peril – orientation, religion, creed.”

I wonder what other discoveries and inventions Alan Turing would have made had his life not been cut short by discrimination.

What do you think of the way Alan Turing was treated?

I can’t imagine even the most adamant opponent of homosexuality today being “ok” with how Alan Turing was treated. Well, maybe I can. But, for the most part, people would not condone, if not condemn, the criminalization of homosexuality (Homosexuality was decriminalized in England in 1967 and in the United States in 2003).   Culture has moved toward a better ethic.

Even the Christian community has moved from:

*“It’s a choice and an abomination,” to

*”It’s hard to change orientation but it can be done through God’s power and spiritual disciplines,” to

*“While the orientation may be unchangeable acting on it is a choice, so people can choose to live a celibate life or a heterosexual life.”

The movement of the Christian community is heard in these words by Dr. Albert Mohler, spoken at the Southern Baptist Convention’s Ethics and Religious Liberty Commission conference last fall: “One of the things we should not be embarrassed to say is that we are learning…Now early in this controversy, I felt it quite necessary…to deny anything like a sexual orientation…I repent of that.”

“We are learning.”

Is it possible that something we learn today can disprove what we learned yesterday?

“Repent” A strong word. A Bible word. It literally means “to change one’s mind – to go the opposite direction.”

Is it possible that previously held views are so wrong that we must “repent” of them?

Some in the Christian community have moved to an understanding that none of the Scriptures that prohibit same-sex behavior apply to modern-day monogamous, committed gay relationships.

The movement toward a better ethic is good. Let’s continue to learn.  Let’s repent when we’re wrong.  Let’s pursue an ethic that reflects Jesus.

Yes, thank you Alan Turing.

For freedom. For our gadgets. For the lessons we learn from your life.

What’s the Reason?

spock

We said goodbye to Leonard Nimoy last week.

I’m sad.

I don’t know Mr. Nimoy. Obviously.

I only know his character, Mr. Spock. But I can’t help but think that in some ways, the two are intertwined.   Trekkies and non-Trekkies alike, know this, his most famous line:

 “Live long and prosper.”

 There is another popular line associated with Star Trek. Yet, in all of the TV episodes andmovies, the line was never actually said. The line?

“Beam me up, Scotty.”

 I’m teaching a series in which we’re looking at lines that people associate with the Bible but actually aren’t in there. Last Sunday’s line:

 “Everything happens for a reason.”

 The teaching and subsequent discussions centered on the ever-present question: How do we explain evil and suffering?

Another question may help answer that question:

What role does free will play in the presence of evil and suffering?

A lot.

Free will is essential to humanity. Free will is present in the Adam and Eve story.

A tree.

A choice.

To eat or not to eat.

God gave the couple free will.
He gives it to us all.

“See, I set before you today life and prosperity, death and destruction” (Deut. 30:15)

 He gave Adam and Eve; He gave Israel free will to choose their path.

 He gives it to us. The chance to choose.

Could God step in and stop people from making the wrong choices? Sure. But He loves us too much to do so. Stopping any person from doing bad or wrong is to violate that person’s free will. And that is something that God’s love for all mankind will not allow him to do. The only way to stop people from doing bad is to stop them from thinking bad.

That means God would exercise full mind-control of people.

That means God would turn people into brain-dead robots.

That’s not the kind of followers God wants. Forced followers.

He wants us to choose Him freely. That means we can not choose Him freely.

For love to be love, it has to be chosen.

Here’s the rub: If God is going to give to us free wills, He has to allow for the possibility of us using that freedom to not just help, but to hurt others.

Is evil part of God’s plan?

Is evil written by God into our lives?
Or is evil toward others explained by free will?

Where is the Love?

Where-is-the-love

When I hear the above question, I automatically start singing the song by Donny Hathaway and Roberta Flack recorded in 1972 –

Where is the love

You said you’d give to me

Soon as you were free

Will it ever be?

 

Nice love song.

I also go in my mind to The Black-Eyed Peas version from 2001.

Bit if you only have love for your own race

Then you only leave space to discriminate

And to discriminate only generates hate

And when you hate then you’re bound to get irate, yeah

Where is the love, the love, the love?


Powerful song.

Non-Christians were asked for a one-word description of Jesus.

And the survey says, “LOVE!”

 

They’re right!   Jesus told his followers that God’s will for all humanity is summed up in two commands: Love God and Love your neighbor. Jesus went on to say that our neighbor is anyone who needs our help. Then Jesus takes this love thing to a crazy level when he says that we are not just to love our neighbor but we are to love our ENEMIES!

When Jesus tells us the one thing that identifies us as His followers…

That one thing is Love.

Not doctrine.

Not a belief.

Not dogma.

Convicting words.

Non-Christians were asked for a one-word description of Christians.

And the survey says, “Judgmental!”

 

Are they right?

Barna’s research seems to say so… Check out this article – 87% of 16-29 year olds say Christians are judgmental.

Ok, so Christians have an image problem. We’re viewed as way judgmental.

But is it an image problem or a real problem?

In another Barna studyDavid Kinnamon, said it’s real:   “Many Christians are more concerned with what they call unrighteousness than they are with self-righteousness. It’s a lot easier to point fingers at how the culture is immoral than it is to confront Christians in their comfortable spiritual patterns.”

 

Jesus’ approach was just the opposite. Check out his story in the 4 Gospel accounts. You’ll notice that Jesus never got angry with prostitutes, adulterers, or people guilty of the “typical” sins. The only people Jesus judged and got ticked with were the religious folks for their judgmentalism, self-righteousness and failure to love.

The weird thing is this: the people who claimed to know and follow God better than anyone else ultimately killed him when he showed up.

The above Barna study revealed that 51% of American Christians polled have attitudes and actions that are more like the religious folks (the Pharisees) than they are like Christ. Based on the Barna research, here is what today’s Pharisees say:

  • “I tell others the most important thing in my life is following God’s rules.”
  • “I don’t talk about my sins or struggles. That’s between me and God.”
  • “I try to avoid spending time with people who are openly gay or lesbian.”
  • “I try to point out those who do not have the right theology or doctrine.”
  • “I prefer to serve people who attend my church rather than those outside the church.”
  • “I find it hard to be friends with people who seem to constantly do the wrong thing.”
  • “It’s not my responsibility to help people who won’t help themselves.”
  • “I feel grateful to be a Christian when I see other people’s failures and flaws.”
  • “I believe we should stand against those who are opposed to Christian values.”
  • “People who follow God’s rules are better than those who do not.”

What’s missing from the list? Love. Where is the love? In Jesus.

To sum it up, let’s do what we hear in the last verse from The Black Eyed Peas:

Now, you gotta have love just to set it straight

Take control of your mind and meditate

Let your soul gravitate to the love, y’all, y’all

Christmas: God Walking in Our Shoes

walk-a-mile-logo

In the classic To Kill a Mockingbird, Scout has a bad day at school with her teacher and asks her dad, Atticus, for permission to stay at home and not return to school.

Atticus replies with these words of wisdom, “First of all, if you can learn a simple trick, Scout, you’ll get along a lot better with all kinds of folks. You never really understand a person until you consider things from his point of view?”

“Sir?”

“Until you climb into his skin and walk around in it.”

Atticus gives us a great description of Christmas:

God climbing into our skin and walking around in it.

“The Word became a human being. He made his home with us…” John 1:14

 

“…he took the humble position of a slave and was born as a human being. When he appeared in human form…” Philippians 2:7-8

 

God is not distant. God is not out of touch. God gets us.

 

“We have a high priest who can feel it when we are weak and hurting. We have a high priest who has been tempted in every way, just as we are. But he did not sin.” Hebrews 4:15-16.

 

Because God “gets us” we can “boldly (not timidly) approach God’s throne of grace”(not a throne of judgment as we often picture God or a throne of lies as the store Santa in “Elf”) throne of lies

 

Christmas is the celebration of a God who gets us. A God who walks in our shoes.

Jesus knew what it was to have great friends.

Jesus knew what it was to be betrayed by friends.

Jesus knew what it was to be undervalued.

Jesus knew what it was to be the center of attention.

Jesus celebrated.

Jesus cried.

Jesus knew injustice.

Jesus worked against injustice.

Now, listen to what Jesus says to His disciples: “As the Father has sent me, so I am sending you” (John 20:21). God came “in the flesh” to “get us.” Now, He’s telling us to live in such a way that we “get others.”

How different would the world be if we lived that way.

A grocery store check-out clerk once wrote to advice-columnist Ann Landers to complain that she had seen people buy “luxury” items – like birthday cakes and bags of shrimp – with their food stamps. The writer went on to say that she thought all those people on welfare who treated themselves to such non-necessities were “lazy and wasteful.” A few weeks later Landers’ column was devoted entirely to people who had responded to the grocery clerk.

One woman wrote, “I didn’t buy a cake, but I did buy a big bag of shrimp with food stamps. My husband had been working at a plant for 15 years when it shut down. The shrimp casserole I made was for our wedding anniversary dinner and lasted three days. Perhaps the grocery clerk who criticized that woman would have a different view of life after walking a mile in my shoes.”

Another woman wrote, “I’m the woman who bought the $17 cake and paid for it with food stamps. I thought the check-out woman in the store would burn a hole through me with her eyes. What she didn’t know is the cake was for my little girl’s birthday. It will be her last. She has bone cancer and will probably be gone within six to eight months.”

The clerk should have followed Atticus’ advice.

So should we.

This Christmas, let’s celebrate the God who “gets us”.

This Christmas and beyond, let’s live like Jesus.

Healing in a Hug

cop-hugs-Devont-Hart

Healing in a Hug?

We know about “an apple a day” keeping the doctor away, but how about a “hug a day” keeping anger, bitterness, prejudices away?

Hugs are good. According to Psychotherapist Virginia Satir,

“We need 4 hugs a day for survival.

We need 8 hugs a day for maintenance.

We need 12 hugs a day for growth.”

We need more hugs like the one between Sgt. Bret Barnum and 12-year-old Devonte Hart seen above. Devonte was one of several thousand people gathered in Portland Oregon to voice their opinions about the Ferguson, Mo incident. According to his adoptive parents, Sarah and Jennifer Hart, Devonte “ has a heart of gold but struggles with living fearlessly when it comes to the police and people that don’t understand the complexity of racism … in our society.”

With tears running down his cheeks, a “Free Hugs” sign hanging around his neck, Devonte stood in front of a police barricade. Officer Barnum noticed the boy and wondered what was wrong. He motioned the young protestor to come up to his motorcycle.

They shook hands.

They talked. About school. About summer activities. About favorite things to do.

Then there was this question from the Officer, “Why are you crying?
Devonte’s answer was an honest response about his fears regarding the level of police brutality towards young black kids.

The officer wasn’t defensive. He didn’t react. He didn’t give the boy a lecture.

He apologized. “Yes. I know. I’m sorry. I’m sorry.”

The tears stopped.

The 21-year police veteran and father of two teenagers, looked at the “Free Hugs” sign and asked, “May I have one of your hugs?”

The picture is the answer to the question.

Are there other answers in the action?

I think so.

Devonte’s mom, Jennifer, said the moment was about “listening to each other, facing fears with an open heart.”

Yesterday, I completed a series on “The Bible You’ve Never Known” with a teaching on taking a different look at what the Bible says about homosexuality. One take away from the message was Jennifer’s message: Listen to each other. Hear peoples’ stories. Seek to understand. Sympathize and empathize.

“Walk a mile in my shoes. Walk a mile in my shoes.

And before you abuse, criticize and accuse

Walk a mile in my shoes.”

It is said of Jesus that “when he saw the crowds, he had compassion on them…”

“Compassion” to feel with

“Compassion” to be moved in your gut

What difference would it make in our lives, our communities, if we “walked in other’s shoes,” if we looked with compassion? Is the answer to the ills of Ferguson as simple as a hug? As listening? As being compassionate?

I don’t know. But I think I’ll try it.

“Being Perplexed”

Chameleon

Peter was perplexed. So says Luke in Acts 10:17

Not just “perplexed” but “way perplexed.”  Check out these definitions by Greek experts:

A.T. Robertson: “To be completely at a loss to know what road to take.”

Schaff’s Commentary: “to doubt within himself.”

Barclay: “At a loss in his own mind.”

What caused this bold, strong-minded “Rock” to be so fickle? Here’s what happened.

Peter is up on a roof praying and gets hungry. It happens in church services every Sunday. Peter goes into a trance – which also happens in church services every Sunday. In this trance, Peter sees a sheet, a very large sheet coming down from heaven like a sail. This sheet is overflowing with mammals, reptiles and birds – all of them “unclean” according to Leviticus 11. Everything in Peter’s religious education tells him that these things are off limits – “Can’t touch this!”

They are abominations.

Tasty? You bet.

But Peter wouldn’t know. “I have never eaten anything that our Jewish laws have declared impure and unclean” (Acts 10:14).

Poor guy.

But there on the roof, with this delicious but unholy spread before him, Peter hears a voice say to him,
Not once,

Not twice,

But three times. “3” is big in literature – Three wishes, Three Bears, Three Little Pigs,. “3” is big in the Bible – Three temptations of Jesus; Moses was hidden for three months; Peter denied Jesus three times; Jonah was in the belly of the fish for three days. Middle-School aged Jesus went missing for three days. Saul was blinded for three days… Well, you get the picture.

According to Jewish law, once something is done three times, it is considered a permanent thing. “Three” is big.

The voice said, “Pull up a chair and eat. Eat and enjoy.”

Peter’s response? “I don’t think so.”  Check out the different translations of Acts 10:14, “Surely not Lord,” “Absolutely not, Lord,” “Never Lord,” “Lord, I can’t do that,”

When we hear this story in Sunday School, we think, “Peter, you’re an idiot! What’s so hard about this? Can’t you hear what God is telling you to do?”

Yes, Peter heard.

There’s the conflict.

There’s the rub.

There’s the chaos.

That’s why he was perplexed. He heard loud and clear. But, what he was hearing now from God went totally against what God is recorded as saying before.

Here’s God in Scripture. “Don’t eat” (Leviticus 11:47).

Here’s God in a dream. “Eat”

Same God.

Different message.

“I’m so confused.”

Like a chameleon in a bag of Skittles.

Eat the very things you’ve been told not to eat. The things that were called “unclean” I now call “clean.” Whoa!

Peter obeyed the vision. He disobeyed Leviticus 11:47.

We know the event wasn’t about food. It was about people. An “unclean” man, a Gentile, was knocking at Peter’s door. God wasn’t just opening Peter’s eyes and taste buds to the flavors of pork. He was opening Peter’s heart and arms to a Gentile named Cornelious and all the Gentiles to follow.

What would have happened had Peter made a different call?

What does this event mean for us as we interpret and apply the Bible?

I really don’t have a clear answer to that last question.

I was raised with the belief that the Holy Spirit will never contradict the Bible – but it seems that wasn’t the case with Peter.

I’m a bit perplexed myself.

Maybe this event tells me that the Bible + the Holy Spirit + Reason + the Community past and present work together to reveal what God wants.

What do you think?

Missed it by that much.

Maxwell_Smart

“Missed it by that much” is a line made famous by Maxwell Smart, the clueless secret agent on the 60s TV show, “Get Smart.” When Max uttered the line, holding up thumb and forefinger to demonstrate, he was invariably describing some goof-up he made in trying to pull off a super-spy move.

“Missed it by that much” is what I said when I read this morning that yesterday, Sunday, October 5, was the Feast of St. Francis of Assisi. Francis was the first Christian environmentalist – the patron saint of ecology. Some churches honor him and celebrate creation on that day. Most don’t.

When it comes to “Creation Care,” a lot of Christians have decided to “sit this one out.” In fact, 77% of evangelical pastors say they have “rarely or never” preached on the environment.

I’m barely in the “rarely” camp – really just a degree above “never.” I preached on the environment yesterday. I can remember only one other time in 35 years of preaching that my topic was “Creation Care.” I guess it’s no surprise that I had no knowledge of yesterday being the Feast of St. Francis. I’m new at this environmental business. Here’s what I said Sunday:

“God is green.”

“If we love God we’ll love what God loves and God really loves His creation.”

“What God made is His, not ours and we mess things up when we get that mixed up.”

“A Left-Behind Theology has resulted in many Christians taking an ant-environmental position.” “Hey, the earth is going to be destroyed anyway, so why worry about the earth? Why worry about the future of an earth that has no future?”
Is it possible that the “Left-Behind” theology is wrong and needs to be left-behind?

We follow the One who reconciles all things-even creation.” Colossians 1:19-20; Acts 3:21; Matthew 19:28; Ephesians 1:10; Mark 16:15.

Francis took Mark 16:15 literally – “ preach the good news to all creation.” He knew it wasn’t just people who were waiting in anticipation for creation to be liberated from sin, but all of creation (Romans 8:22). God, Francis believed, is interested in saving all of creation. I do too.

“Missed it by that much.”
I missed an opportunity to teach people at yesterday’s services about one of the most revolutionary Christians in history – St Francis of Assisi.
I missed an opportunity to inspire people with Francis’ story.
I’ve missed so much of what the Bible teaches of God’s love for creation and his plan to restore all things.

I hope to not miss out on opportunities of partnering with God in His work of restoring the world.

Let’s Not Miss What Matters

bonhoeffer

 

I just finished Strange Glory: A Life of Dietrich Bonhoeffer, by Charles Marsh. I’ve always been a fan of Bonhoeffer – everyone in the evangelical world is, right? He’s a hero, our go-to guy.  “Would you like to know what a committed Christian looks like? Go to Bonhoeffer. Would you like to know what it’s like to follow Christ no matter the cost? Go to Bonhoeffer.

 

Theologian, poet, pastor, professor, a guy who dressed like he just jumped off the pages of GQ – oh, and dissident, spy, and martyr, who was executed for his role in a conspiracy to assassinate Adolf Hitler. See? A hero!

 

Maybe you’ve read his classic, The Cost of Discipleship. If you haven’t read the book but you have attended an evangelical church sometime since 1980, you’ve more than likely heard it quoted by a pastor of said church.

 

For as long as I can remember anything about Christian authors, Bonhoeffer has been at the top of the evangelical heap – portrayed as the voice of evangelical values. Such was the position in another popular biography of Bonhoeffer by Eric Metaxas. In an interview for his book, Metaxas said this about Bonhoeffer, “I have to say, with unbounded joy, I discovered him (Bonhoeffer) to be the most straight-up, theologically orthodox believer I have ever encountered. He is as theologically orthodox as St. Paul and Isaiah!”

 

Not so fast. Experts on Bonhoeffer came out of the woodwork to contradict Metaxas’ perspective. Even a fan of the book, Tim Challies, admits that these experts “may well be right in suggesting that Metaxas got in over his head and they may be right in suggesting that the true Bonhoeffer was simply too unorthodox to appeal to the likes of me…”

 

What does the “true Bonhoeffer” believe that doesn’t fit with the “likes” of some? Here’s a sample:

 

*In a lecture in 1928 Bonhoeffer stated that the Bible is filled with material that is historically unreliable.

 

*In discussing the first three chapters of Genesis in Creation and Fall (1933) Bonhoeffer criticized the idea of verbal inspiration and stated that the biblical author was restricted by the state of knowledge when it was written.

 

*In the summer of 1933, Bonhoeffer presented a series of lectures on “Christology.” Later, his good friend Eberhard Bethge published the notes under the title Christ the Center. In that writing, Bonhoeffer said this, “It is through the Bible, with all its flaws, that the risen one encounters us.”

 

What do we make of these views? What do we make of Bonhoeffer in light of his views?

Do these beliefs knock him down a notch or two?

Do these beliefs negate his role as a “go-to” guy?

Do these beliefs change his love for Jesus and people; his passion to follow Him fully?

 

Tylor Standley, in a blog post carried by Relevant Magazine, asks these questions:

What does it mean to be evangelical?
What must you believe?
What must you reject?
He then lists other “heroes” of the faith who like Bonhoeffer may be cut from the evangelical team because of their theological views and positions.

 

You’ll recognize some of them – Martin Luther, C.S. Lewis, even Billy Graham.  Maybe you’ll be surprised by the views of some of them.

Maybe we all will realize how easy it is to miss the essence of Christianity – to miss what really matters.

 

It was Christmas, 1934. a 28 year old Bonhoeffer preached a series of sermons on  1 Corinthians 13 -the Love chapter.   Speaking of doctrine and the churches of Germany, he asked, “Is it not obvious? They have not made people who love. It does nobody any good professing to believe in Christ without first being reconciled with his brother or sister – including the nonbeliever, his brethren of another race, the marginalized, or outcast … In the end everything must become love…perfection’s name is love.”

Dietrich Bonhoeffer got it.  I hope I do too.

A “Chat” Seasoned with Grace

Image

 

I don’t look forward to talking to tech support.  I’m not always my best self.  My frustration seems to grow with each minute.

Why is it necessary that every time one tech support person transfers a call to another one, I have to repeat my name, last 4 digits of my social, blood type, etc?

 If the problem is explained to the first person, why can’t she/he pass that information on to the next person so I don’t have to repeat it, and repeat it, and repeat it?

You could add your own frustrations.

But today was different.  This morning I wrote an article for the church I pastor clarifying what a “win” looks like for our church.  The second “win” out of three is this:  When people pursue a life that looks like, loves like Jesus.

 Then I went online to contact support for a billing issue on some software and chose the “chat” option.  After a long process of explaining and giving information there was this exchange:

Tech support: “I thank you so much for being so kind and patient with all this.”

Me: “I should be the one thanking you.” 

Tech support: “Oh it’s not a problem.  You’re the nicest person I’ve had so far today J.  Normally at this point with an issue like this, my head has been bitten off, chewed up, and spit back out.  Haha.”

Me: “I don’t know how you all in support work do your job.  Sometime people suck.”

Tech support: “Very patiently. Haha.

Me: “I would think that most of the time the problem is like mine: user fault.”

Tech support: “To most of our customers their thinking process is that their issue is our fault or we’re out to get them. It’s just really, extremely very nice to get someone like youJ”

 I didn’t tell her that I’m not always nice.  But I’m not.  Today was different.

Nearly 2000 years ago, Paul instructed the Colossian church, “Let your conversation be always full of grace.”  There’s that word grace.   Grace can’t be earned, bought, or forced.  It can only be freely given and freely received.  If my conversation is to be filled with grace, then each word is to be a gift to the hearer – or reader.

Today, my words were a gift to the support person.  Why was today different than some days?

Today, I actively pursued living, and loving like Jesus.

Today, I let the mind of Christ be in me (Philippians 2:5).

Today, I pictured the person typing and helping as a person loved and valued by God, deserving my respect and kindness.

Today was a good day.

I can’t wait for tomorrow.

“Unremarkable?!”

xray

“Unremarkable” is the word the nurse used when she told me the results of a recent chest x-ray. “

Unremarkable? Really?” I asked. “That’s disappointing.” I wanted to be remarkable, above-average, extra-ordinary.”

“Oh, no,” she laughed. “Unremarkable is good. It means nothing wrong is showing up on the x-ray.” “You’re normal.”

I don’t know about the normal part but I do know what she meant. So, “remarkable” in the medical world is bad. “Remarkable” in the rest of the world is good.

Lesson? When it comes to communication, context is crucial.

The 66 books of the Bible communicate to us. How would knowing the cultural and historical context help us to properly interpret, understand and apply some of those “head-scratching” passages?

*Women not teaching or having authority over man – 1Timothy 2:1-12

 *God giving rules on when and how a man was allowed more than one wife –  Exodus 21:10; Deuteronomy 21:15-16

 *Greeting each other with a kiss – 2 Corinthians 13:12 (Five times the N.T. tells us to do this). Maybe we should supply mouth-wash at our hand-sanitizing stations!

*How about Titus 1:5-6“The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient.” Now isn’t that interesting. A literal application of these verses would disqualify a lot of leaders.

*How about the “God as a warrior who kills a lot” passages (Deuteronomy 2:33-34; Joshua 6:21; 1 Samuel 15:2-3)? Check out the thoughts of Peter Enns.

I admit that trying to understand and apply the Bible in light of its cultural and historical context isn’t as easy as saying, “Well, the Bible says so and so we do it,” but I’ve never said this wouldn’t get messy.

While being “inspired” the Bible was written by people in certain cultures and languages.  We can best encounter the Bible by taking into account those contexts. What other passages would be better understood by a better understanding of their cultural/historical contexts?